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ISM-e-Zaat:
His Holiness Gohar Shahi says; if you hear the voice of your
heart ''Allah Hu, Allah Hu'' likes a small child, then this is a sign
that you are a saint not a Zakir". That sound of zikar in which you
heard like a child is saying Allah Hu Allah Hu, this sound comes from
the Ism itself not from the Qalb (heart). This happens when Ism-e-Zaat
is granted to you. Ism-e-Zaat has not been granted to people.
Zakir-e-Qalbi is not one who has granted Ism-e-Zaat. Zakir-e-Qalbi is
granted the Zikar of Ism-e-Zaat not Ism-e-Zaat itself.
People do not know the difference between Zikar of Ism-e-Zaat and Ism-e-Zaat,
even the saints also don't know.
If Ism-e-Zaat is granted to you, you can give zikar to every body. When
Ism-e-Zaat is granted to you, you can't give Ism-e-Zaat to anybody.
Zikar of Ism-e-Zaat can be give to every body but Ism-e-Zaat can not
give to any body. That Ism-e-Zaat stays with you. This is Divine law.
Ism-e-Zaat was granted to prophet Mohammad (PBUH) only or any body who
has Tifal-e-Noori.
Zikar of Ism-e-Zaat is one thing and Ism-e-Zaat itself is another thing.
People are authored zikar of Ism-e-Zaat not Ism-e-Zaat itself.
There is only one Ism-e-Zaat and there are seven duplicate Ism-e-Zaat.
There is only one God, so only one name of God. So how cans Ism-e-Zaat
which is only one can give to thousands of people, Zikar of Ism-e-Zaat
was only given.
When Prophet Mohammad's (PBUH) body was synthesized the first thing
which enters in his body was his name ''Mohammad'' with its body. Even
the Ism has its own body (Jism). When Prophet Mohammad came out from the
body of his mother then the first name of ''Mohammad" was inserted in
every pore of his body. Name was inserted in his body first.
Ism-e-Mohammad was inserted.
There is one body of Ism. God is one, so his Ism (name) is also one.
Then how come so many people have it?
Question: How the Ism-e-Zaat was given to Prophet Mohammad (PBUH)?
DO you think that Ism-e-Zaat was given to Prophet Mohammad was the
original Ism-e-Zaat?
Answer: No, Prophet Mohammad (PBUH) was not given the original
Ism-e-Zaat. God can not give it to you because it is for him. It is for
his body. Ism (name) of is part of his own body. He can not give it to
you, if he gives it to you then how can people point towards him when
there is no Ism (name) in his body. When there is no name in his body
then how you call him? Original Ism-e-Zaat Allah can not give to any
body, if Ism-e-Zaat given to any body God's body will be void. He will
loose his name, so how Ism-e-Zaat gives to Prophet Mohammad. God is
safe, his name is safe.
One day God thought I should see my self how I look like. One day God
thought I should see how handsome I am. He wanted to see his own beauty;
he wanted to see his Jammal. He wanted to see how attractive he is. So
he thought of himself and a similar body, like him appeared before him.
This is how he saw himself.
How did he see himself?
He thought about himself and then another body like him self was created
and when God saw that body and he admired himself. He said to himself
that you are beautiful and handsome. That soul was the reflection of
God's own essence. When he thought about him self what ever he has got
in his personality a similar duplicate copy which includes every thing
that he has in his original essence was transferred to that reflective
body including the Ism (name).
God wanted to see himself but there is no mirror there. Mirror is only
here in this world. He only sees himself in the mirror of his own siffat
(Attributes). But how does he see himself in the mirror of his siffat
(attributes). This is the sentence that saints use, ''God saw himself in
the mirror of his attributes, but how? When God wanted to see him self
he thought about him self and the similar body including his name,
beauty and face appeared before him. That was the soul whom he named
after Mohammad. This is an originality of Mohammad (PBHU).
The body of Mohammad was synthesized; the seed of Noor was given to Bibi
Amna. She drink it, it was mixed into milk which was bought by Gabriel
from Malakoot (The realm of angels). So the body of Mohammad was
synthesized, when Prophet Mohammad was nine years of age that duplicate
body of God whom he named after Mohammad that was inserted into his
heart. With the arrival of that duplicate body which is the first
Tiffal-e-Noori, because it is the duplicate body of God, it has also the
name of God. As soon as the Tiffal-e-Noori arrived in Mohammad's heart
his heart started to say Allah Hu, Allah Hu, Allah Hu, then from that
Tiffal-e-Noori Ism emerged because this is the law.
When the essence manifest it manifest into attributes when attribute
manifest it manifest into names. This is Divine law and when a name
manifests it manifest into actions. The name was given to Prophet
Mohammad (PBUH) it was not only the name, it was the part of the parcel
and the parcel was the duplicate body of God.
This is why Samandri Baba was use to say to some body that where is God?
He said "God walked in the Madina for 63 years and yet you are looking
for God"?
Tiffal-e-Noori is Aks-e-Allah (reflection of God) which has the name.
That name is the duplicate name of the original name. That body is the
duplicate body of the original body of God. The duplicate name and body
was mixed so when ever the word Allah echo in Mohammad's heart he also
saw the picture of Allah with that name.
You are only given the Zikar but if you are given the Ism (name) then
the name also mixed with the body. When ever the name is echoed you also
see the essence. Because the original name does not come alone it comes
with the body.
Like if you call someone's name the name will not come, the body will
come. Similarly when the name is granted the body also come.
God's name was granted to eight people only. There are eight
Tiffal-e-Noori. When zikar-e-Qlab starts in Sultan-ul-fuqraa it starts
with Tiffal-e-Noori. The Zikar starts in your heart you will only hear
Allah hu, Allah hu, but if you have Tiffal-e-Noori in your heart with
every Allah Hu, you will also see the picture of God dancing with the
beats. |